hebrews 10:26 commentary

Genre; Hortatory. You could use this verse to present a “balanced” view of God, like this: “He is a God of grace and He is a God of judgment. “My righteous one” is a believer. 29 Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? Studies In Hebrews #7. 26:8; Mark 14:4; Acts 25:16). The time had come for Jesus to do his work on earth. The type only illustrates the truth; it is not the truth. Hebrews 11:30-35 By Faith They Overcame. Hebrews 10:26-29 $ 2.00: Hebrews Commentary - Individual Sessions quantity. After that we have received the knowledge of the truth; There remaineth no more sacrifice for sins: here is to be taken as in a continuous or general present tense. This also is the problem in Hebrews 6. The book of Hebrews is primarily concerned with Jewish Christians who have decided that it is not worth living Christianity anymore and who have decided to go back to Judaism. In view of what has preceded the latter alternative is in view (cf. "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. Apostasy and the Sin unto Death (in BB 3B: Hamartiology: the study of sin) Faith: What is it? We know this because of the title, but also because so much of the book is explained by the understanding that the readers were Jewish. He serves as our High-Priest in Heaven. But now he has spoken in Jesus. Hebrews 10:26-31 New International Version (NIV). This is the saving of the believer’s soul from ruining his Christian life]. Paul's essential purpose in writing this book is to pull Jewish believers away from continuing in the temple ritual now that that ritual had been fulfilled in the incarnation, life, and sacrifice of Jesus Christ. The “holy places” were types (copies) but Christ was the “true.”  In this argument, he makes one of the most important principles of the book of Hebrews – the finished work of Christ (9:26ff). Browse Sermons on Hebrews 10:26-27. The paragraph addresses the consequences of “willful sin” in the most severe tones. The ensuing warning passage (10:26-31) supports the interpretation that “the Day” is figurative of Christ’s return because the context stresses the consummation of all life. Bruce, who discusses this (Commentary on the Epistle to the Hebrews [Eerdmans], pp. | Powered by WordPress, Grant's Verse-by-Verse Logos Bible Software, Now that we understand both the argument of the book (the broadest contextual interpretation) and the more immediate section of the book (the next best contextual interpretation), we come to the. Hebrews 10:26-31. It will result in loss of reward, not loss of salvation. If the writer’s concern had been the salvation of those readers who were unbelievers, this would have been an opportune time for him to exhort them to believe in Christ. II. He 10:32 But recall the former days in which, after you were illuminated [they accepted the finished work of Christ personally], you endured a great struggle with sufferings: 33 partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; 34 for you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven [they proved their true salvation experience by their works]. Hebrews 11:7-12 The Demonstration of Faith. There is but one atonement, and no salvation but by that one. The one sacrifice is the only sacrifice that can remove sin. Hebrews 11:13-19 The Promises of Faith. The KJV translation here, “if we sin willfully,” is superior to NIV’s if we deliberately keep … He shows us what God is really like. As in Hebrews 6 we read of “full assurance,” or rather, “fulness of hope,” so here of fulness of faith. “This observation [in v. 38b] is a figure of speech called litotes in which a positive idea is expressed by negating the opposite. 2 Cor. Hebrews 10:26 Context. Highlight All Reset Print. Read Hebrews 10:26 commentary using Robertson's Word Pictures of the New Testament. Add to cart . They had also been willing to suffer material loss because they looked forward to a better inheritance in the future (cf. They abandoned the one sacrifice of the New Testament for the many of the Old Testament. The point of these verses is that since an Israelite who spurned the Old Covenant suffered a severe discipline, we will suffer a greater discipline if we spurn the superior New Covenant. It is a terrifying prospect for a believer who has renounced his or her faith to fall under God’s hand of chastisement (not eternal damnation). The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. Paul's essential purpose in writing this book is to pull Jewish believers away from continuing in the temple ritual now that that ritual had been fulfilled in the incarnation, life, and sacrifice of Jesus Christ. Chapter Context . The most important principle of interpretation is the context. is not indifference or neglect, but a deliberate act. Hebrews 10:26 can only be understood in its near context (and in the context of the book of Hebrews). Luke 21:19). In the past God told people something about himself. 36 For you have need of endurance, so that after you have done the will of God, you may receive the promise: Now was no time to discard that confidence in a better reward (cf. Hebrews 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, is ... Matthew Henry’s Concise Commentary. In the meantime, we need to keep walking by faith. By the way, the word “antitype” is a Greek word used in He 9:24. —Hebrews 10:26,27. The argument of the book of Hebrews argues against the turning back of a Christian who reverts back to the Old Testament types of the Mosaic Law, Mosaic sacrifices, etc. This discussion leads into verse 26 with a “for.”  This “for” explains what he has just presented – “not forsaking the assembling of yourselves together, as the manner of some is.”, He 10: 26 For [This is the reason we should not abandon church assembly. Study the bible online using commentary on Hebrews 10 and more! Hebrews 10:36-39 $ 2.00: Hebrews Commentary - Individual Sessions quantity. I will begin by briefly addressing the commonly held views as stated above, address the various Bible translations that have caused confusion, and then provide background and context, and conclude with interpretation and application. Also, it involves despising the superior blood of Jesus Christ that “sanctified” the reversionist (who is a Christian; cf. Hebrews 11:17-29 The Champions of Faith. The following comment from The Bible Knowledge Commentary is a good summary of the passage and fits with my understanding of the passage as well. The “preserving of the soul” is equivalent to “saving the life.”. Hebrews 9:23 gives one of those “better” phrases: “Therefore, it was necessary that the copies [types] of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.”  He then proceeds to contrast Christ with the tabernacle of “type” in verses 24 and following. Please explain Hebrews 10:26-27. Wesley's Hebrews 10:26 Bible Commentary 10:26 For when we - Any of us Christians. 26 Dear friends, if we deliberately continue sinning after we have received knowledge of the truth, there is no longer any sacrifice that will cover these sins. The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. This is obviously talking about the responsibility of Christians. Christians fear and tremble by design, Jeremiah 32:40 says so. III. Reversionism under the New Covenant has the effect of walking roughshod over the Son of God by despising Christ’s death. If we abandon that purpose, we will not please God. Apostasy is an intentional falling away or defection. Hebrews 10:26-31 Willful Sin; Hebrews 10:32-39 The Peril of Drawing Back; Hebrews 11:1-4 The Honor Roll of the Old Testament Saints; Hebrews 11:5-6 A Man Who Walked With God; Hebrews 11:7 Noah and the Work of Faith; Hebrews 11:8-19 A Life Shaped by Hope; Hebrews 11:20-22 The Faith of the Patriarchs; Hebrews 11:23-28 Moses, the Faith of Renunciation The author of Hebrews says that the Israelites perished in the desert when after receiving the law of Moses, they disobeyed it. Hebrews 10:26-31 stands as one of the most difficult passages to in-terpret in the entire NT. Can a Christian lose their salvation? John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. Commentary on Hebrews 10:26-31 (Read Hebrews 10:26-31) The exhortations against apostacy and to perseverance, are urged by many strong reasons. Highlight All Reset Print. He 10:28 Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. God spoke these words about king David's son Solomon (1 Chronicles 17:13-14). Willful rebels under the Old Covenant only lost their lives (cf. It is the judgment of believers (cf. Commentary on Hebrews 10:26-31 (Read Hebrews 10:26-31) The exhortations against apostacy and to perseverance, are urged by many strong reasons. Hebrews 11:1-2 $ 2.00: Hebrews Commentary - Individual Sessions quantity. 32:35-36), Moses warned the Israelites against reversion. Willful Sin (10:26-31) As he has done before (2:1-4; 3:7-19 and 5:11-6:8), the writer sounds out a warning. If you wanted to use this verse to scare people, there are a couple of angles you could take: 1. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. The argument of “greater than” revolves around a contrast between the old covenant and the new covenant. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. Home / Commentary / Hebrews / Hebrews Chapter 10 / Hebrews 10:26-31. But we Christians have had one ultimate sacrifice, Jesus Christ, and have received the Holy Spirit. Therefore, a person has to be “declared righteous” (justified) forensically or legally, not made righteous. The wrong way to interpret Hebrews 10:26. The believer will ruin his life as a believer], but of those who believe to the saving of the soul [the Greek word for salvation has a wide range of meanings. Hebrews 10:26–27 The Just Live by Faith 26 For v if we sin willfully w after we have received the knowledge of the truth, there x no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment, and y fiery indignation which will devour the adversaries. All this is not quite saying that the apostate cannot return from his apostasy, and still avail himself of the one, : but for the persistent apostate there remains, “Giving up the habit of meeting together” in. Admittedly, Hebrews 10:26,27 seems to teach losing one's salvation is possible at a glance, i.e., if we take just those two Scriptures by themselves. Hebrews 11:30-35 By Faith They Overcame. IN HEBREWS 10:26–31 Randall C. Gleason Summary The absence of NT damnation terminology in Hebrews calls into question the widely held assumption that the author’s purpose was to warn his readers of eternal judgement. Jesus is greater than the Mosaic law, the Old Testament priesthood, the Old Testament sacrifices, greater than angels, etc. Otherwise, God would compromise His own character. The message of Hebrews as a whole relates more to enduring in the faith and persevering to the end (cf. David Guzik commentary on Hebrews 10, in which the author encourages the believer to hold fast with the perfect sacrifice that is found in Jesus. Hebrews 10:26 “If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,” Explanation and Commentary of Hebrews 10:26. Hebrews 10:26–31 is the second major paragraph of this section begun at 10:18, and also constitutes the fourth warning passage in Hebrews. If the apostate revert to the Levitical sacrifices, the blood of bulls and of goats avails nothing. Hebrews 9 Hebrews 11 Hebrews 10:26 King James Version (KJV) 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, King James Version (KJV) Public Domain. WE cannot be too strongly on our guard against attaching ourselves to human systems in religion. So the Hebrews took these words to mean that God will be the Father of the *Messiah. The Hebrews did not understand the real nature of the *Messiah. The Old Testament sacrifices could never pay for sins; they could only illustrate the One who would. Bruce, who discusses this (Commentary on the Epistle to the Hebrews [Eerdmans], pp. He 10: 26 For [This is the reason we should not abandon church assembly. He 10:27 but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. See note on, —Against clear light and knowledge, usually preceded by, . Hebrews 10:26-31 New International Version << Hebrews 9 | Hebrews 10 | Hebrews 11 >> 26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. This “for” introduces a particular form of reversionism, in the book of book of Hebrews – reverting to worship the types of the Old Testament. Hebrews 10:32-39 A Call to Persevere. 26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. By James T. Bartsch. He is the Son of God, Jesus Christ. The judgment in view will take place at the judgment seat of Christ [Bema Seat whereby Jesus evaluates the works of believers], not the great white throne. Hebrews 10:26-27 New Living Translation (NLT). "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. 26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, . Deut. 4:12-16; 6:9-20). An Examination of Hebrews 10:26-31 and its Larger Context. Study This. Hebrews 10:26 in all English translations. Online Bible Commentary. By doing this they would do God’s will and eventually receive what He promised, namely an eternal reward (1:14; 3:14; 9:15). $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. This special king would be from the family of David. The writer concluded his warning by reminding his readers of their former faithfulness when tempted to encourage them to endure their present and future testings (cf. From all that has been said it appears, that the law, the Mosaic dispensation, being a bare, unsubstantial shadow of good things to come, of the gospel blessings, and not the substantial, solid image of them, can never with the same kind of sacrifices, though continually repeated, make the comers thereunto perfect, either as to justification or sanctification. This meaning agrees well with the exposition of Hebrews 10:32-39. (22) Let us draw near. The law, earthly priests, and earthly sacrifices did not atone for sin. He 10:30 For we know Him who said, “Vengeance is Mine, I will repay,” says the Lord. The paragraph addresses the consequences of “willful sin” in the most severe tones. Jump to Passage. Hebrews 10:25 : Hebrews 10:27 >> Hebrews 10:26. Hebrews 10:26. We need to be careful with the word “apostasy.”  Christians use this term today only for theological liberalism, for seminaries or people that deny the truth, but the Bible uses this term for Christians who distort doctrine and distort the Christian life as well. 3:6; 4:16; 10:19). And He who is coming will come and will not tarry. If the believer goes into reversion about the one and final sacrifice of Christ, then he cannot remain in fellowship with the Lord. The writer assumed that his readers along with himself would not distort truth to the point of losing reward. —“True,” the word used in Hebrews 8:2; Hebrews 9:24, a real — i.e., a sincere heart. Christ’s sacrifice, once and for all, atoned for the sins of those who believe in Him. interpretation of Hebrews 10:26-27. Hebrews 10:26 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, (NASB: Lockman) Greek: Ekousios gar amartanonton emon meta to labein ten epignosin tes aletheias, ouketi peri amartion apoleipetai thusia. Jesus is the reality, not the type. Hebrews 10:26–31 is the second major paragraph of this section begun at 10:18, and also constitutes the fourth warning passage in Hebrews. 2:9). Furthermore, the reversionist insults the Holy Spirit who graciously brought him or her to faith in Christ. Hebrews 10:26-27. Genre; Hortatory. The author of Hebrews says that the Israelites perished in the desert when after receiving the law of Moses, they disobeyed it. The readers were to live by faith in the midst of difficult times. regarding the warning of Hebrews 10:26-27 is consistent with the context, and with the rest of scripture. Hebrews 11:1-6 The Definition of Faith. Jesus is just like God and so we can know God. Verses 1-25 of chapter 10 declare the absolute superiority of the once for all time sacrifice of Christ for sins over the sacrificial practices of the Mosaic Law which were just the shadow, not the reality, of our Lord's true and effective sacrifice for sins. Retail: $39.99. By David J. Stewart. Jump to Passage. of the absolute truth embraces, in addition to an acquaintance with it through the understanding, also its internal power through experience and life.” It was not necessarily a one atrocious sin for which the Hebrews are so terribly condemned, for they may have apostatized by slow degrees and continuous small sins; but the special facts are, the clearness of their knowledge and the reality of their Christian experience. 1 Pet. The most important principle of interpretation is the context. They needed to persevere, to keep on keeping on. By David J. Stewart. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear : Library: Topical Studies: X-References: Commentaries: Adam Clarke. All jokes aside, Hebrews 10:26 is an oft-abused scripture. Apostates are those who move toward Christ, right up to the edge of saving belief, who hear and understand the Gospel, and are on the verge of saving … How good does a person have to be to go to heaven? I will begin by briefly addressing the commonly held views as stated above, address The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. 17:2-7; 13:8), but willful rebels under the New Covenant lose an eternal reward. He 9:27 And as it is appointed for men to die once, but after this the judgment, 28 so Christ was offered once to bear the sins of many. This High Priest is “over the house of God.”  This leads into a discussion on the subject of perseverance, especially to the family of God (He 10:23-25). Moreover, they had done this joyfully, not grudgingly. All jokes aside, Hebrews 10:26 is an oft-abused scripture. Objects of God ’ s soul from ruining his Christian life ] 10:11 ). ” rejected Moses ’ dies! 27 ) but a certain fearful expectation of God by despising Christ ’ s character/nature either Christ ’ character/nature. The type only illustrates the truth know Him who said, “ you. This life usually preceded by, us Christians commentaries, study notes, and jealousy! ( the antitype ). ” have written, “ Vengeance is Mine, i will begin by briefly the! Strong reasons wanted to use this verse to scare people, there is but one,! 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