1 corinthians 14:33 commentary

James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. It is not limited to this particular case. He declares that God is not the God of confusion, which is why he has said what he has. 32 And the spirits of the prophets are subject to the prophets. He has not simply been attacking them. 34 в качестве логического вступления ко всеобщему принципу для церквей. As in all the churches of the saints, let the women keep silence in the churches. . This suggests that the speech of women that Paul prohibited was in some way contributing to that state of confusion. (Fee p. 697). But an exception could be made for a special revelation from God. to the Corinthians.2. "Orderly reverence is a mark of the churches." The Greek word for confusion often signifies the political tumults of cities, and here indicates that there had been very decided disorders in Corinthian assemblies. Therefore God doesn"t cause people to roll on the floor, faint, or lose control in the worship. As in all churches of the saints - As was everywhere apparent in the churches. 1 Corinthians 14:33b-35 is not a quotation. An outcome of this production was the New Testament for English Readers (4 vols.). Paul’s context in 1 Corinthians 14 is more focused on what the Corinthian Christians do when they come together as a church than on what they do in their own devotional life. While Paul is regulating the tongue-speakers and prophets, he sees the need to regulate the conduct of some ladies in Corinth. 1 Corinthians 14:33. for God is not a God of confusion, but of peace—such as His organs therefore ought to be,—as in all the churches of the saints—and so surely in yours.(1). (4) all those pretended conversions, however sudden and striking they may be, which are attended with disorder, and confusion, and public outcries, are to be suspected. [2176] J. That is calm, serious, orderly, heavenly. 'For God is not a God of confusion, but of peace. While I do understand why 1 Corinthians 11:2-16 could refer to church meetings, the examples of Priscilla, Agabus, and 1 Corinthians 14:18 may mean it was not church meetings specifically. Greetings In The Holy Name Of Jesus Yahshuah, My sisters and brothers, I come to … Taking a closer look at 1 Corinthians 14, se see the overall concern is orderly assemblies. Today this church still exists and it can often be found in many communities by seeking out a group that designates itself as the "church of Christ." Chuck Smith :: Sermon Notes for 1 Corinthians 14:33 ← Back to Chuck Smith's Bio & Resources ... Sermon Notes for 1 Corinthians 13:13 ← Prior Section. At Corinth one evil of neglecting the principles of order just laid down was that women spoke in the public assemblies. See on commotions, Luke 21:9; and see on unruly, James 3:8. “For God is not the author of confusion, but of peace.” I have frequently seen great demonstrations, especially in the early period of the Holiness Movement, when God used my humble instrumentality to pioneer the work from the Atlantic Ocean to the Mexican border. The Vulgate Latin reads, "as I teach in all", &c. and so read some copies, and may refer to all that is said before; and the sense be, that all the rules he had prescribed concerning speaking with tongues, and prophesying, were not new ones, but such as he had directed to be observed in all churches he was concerned with, and which consisted of holy and good men; or God is the author, not of confusion, but of peace in all the churches; he orders and disposes peace among them, and they attend to it: peace and order, and not confusion and tumult, prevail in all churches that deserve to be called churches of the saints, and therefore were in this to be imitated by the church at Corinth. Бог не есть Бог неустройства. "but of peace"-"harmony" (Mof). (Galatians 2:6.). Commentary on 1 Corinthians 14:26-33 (Read 1 Corinthians 14:26-33) Religious exercises in public assemblies should have this view; Let all be done to edifying. The Church is the Church of God, and should bear on it the moral image of its King: there should be order, therefore, not confusion, in their assemblies. But this then reminds him of another thing that had been said in the letter to him, and that he feels he must briefly respond to, and that is the confusion that has been arising because women were constantly chattering and asking their husbands about anything that they did not understand, disturbing the atmosphere of the gathering and the ability of others to concentrate and hear, or to meditate. For if we are called to contend against wicked doctrines, even though heaven and earth should come together, we must, nevertheless, persevere in the contest. “So in all the churches of the saints, let the women be silent in the churches; for it is not permitted them to gabble, but let them be subordinate, as truly the law says.” This is simply a continuation of the Pauline strictures on the disorders prevalent in the Corinthian church, resultant from this incorrigible enthusiasm after the deep things of God, which certainly was highly commendable within itself, but by no means out of harmony with the order necessary to mutual edification. This is a truth of wide application. Some have understood 1 Corinthians 14:33-35 to be something that really belongs in quotation marks. Here is a final and solemn reason why the prophets of Cor[2169] should practise self-control and mutual deference: cf.1 Corinthians 11:16; also 1 Corinthians 1:2 b, and note; 1 Corinthians 16:1.—On the connexion of the clause, see Ed[2170] or El[2171] W.H[2172] attach it to 1 Corinthians 14:31, regarding 1 Corinthians 14:32-33 a as a parenthesis; but this breaks the continuity of 1 Corinthians 14:31-32; nor does it appear that “all the churches” had the superabundance of prophets that necessitated the restrictions imposed in 1 Corinthians 14:29-31. 1 Corinthians 14:34-35. Many connect these words with let the women, etc. Commentary on the First Ep. For God is not (the author) of confusion, but of peace, as in all churches of the saints. This precedent shows the incorrectness of later scholars, who, in opposition to all ancient authority, bring this clause to begin the following paragraph, making it read: “As in all the Churches of the saints let your women keep silence in the Churches.” The jingle of the double use of Churches, here, is offensive; which Dr. Hodge covers up, but does not remove, by illegitimately translating: “As is the case in all other Christian Churches, let your women keep silence in the public assemblies.” Some of the old commentators have thought necessary to insert “I teach” after as, but it is the authority of the Churches, not his own teaching in them, that Paul intends to adduce. 1 Corinthians 14:33. Paul spoke about unity in the Roman letter ( Romans 12:4; Romans 12:16). ... Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. God is not the author of confusion; the Holy Spirit, by his inspiration, does not lead to it, nor does he approve it. While the Greeks were at the very top of the world’s learning, it was confined to the men. The worship of the idols in Corinth was characterized by frenzy and disorder.."The Corinthians must therefore cease worship that reflects the pagan deities more than the God whom they have come to know..God is neither characterized by disorder nor the cause of it in the assembly." [2168] Greek, or Grotius’ Annotationes in N.T. Here saints described Christians who worshipped in various places ("in all the churches"). is a word of the LXX and later Gr[2168], denoting civil disorder or mutiny; it recalls the and of 1 Corinthians 1:10 f., 1 Corinthians 11:18 f., to which emulation in the display of spiritual powers seems to have contributed.—“As it is in all the Churches of the saints”: in evidence of the “peace” which God confers on human society, P. can point to the conduct of Church meetings in all other Christian communities—a feature proper to “assemblies of the saints”. God has given us the "perfect law of liberty" ( James 1:25) and told us to follow the "one faith" ( Ephesians 4:5) which was delivered "once for all time" to the saints ( Jude 1:3). The church of Corinth was noted for the disorder rampant in that assembly (verse 33). Thus these instructions were given for the maintenance of peace in such circumstances. It is the character of God that determines what is proper worship. Different groups with different ideas created confusion and tensions (e.g., 1 Cor. Reply They should always in the sanctuary demean themselves in a reverent manner, and with such decorum as becomes people when they are in the presence of a holy and pure God, and engaged in his worship. On the other hand, the ref[2179] to the example of the other Churches appropriately concludes the Apostle’s appeals on the weighty subject, of universal interest, which has occupied him throughout this chapter. It unquestionably so lay in the apostle’s own mind. 33. If tongues and their misuse, or their overuse, cause confusion then God is not their author. So he briefly turns his attention to this problem. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Or stop at "peace," and connect, "As in all churches of the saints, let your women keep silence in the churches.". The comparison (875) does not refer merely to what was said immediately before, but to the whole of the foregoing representation. About Paul’s first letter to the Corinthians. * [14:20–22] The Corinthians pride themselves on tongues as a sign of God’s favor, a means of direct communication with him . Some of these "alternatives" involve worship, the way to be saved, church organization and even the work of the church. It is a well- known fact that the heathens never did, neither do they now, educate their women. Let us, therefore, bear in mind, that, in judging as to the servants of Christ, this mark must be kept in view — whether or not they aim at peace and concord, and, by conducting themselves peaceably, avoid contentions to the utmost of their power, provided, however, we understand by this a peace of which the truth of God is the bond. 1:4-9 - Paul’s prayer. This church can also be identified by using the information entitled "An overview of New Testament Christianity" located at the end of this commentary. Paul here appeals to them, and says that this was the fact wherever the true religion was spread, that it tended to produce peace and order. Unlike in the mystery religions, which were not to be taken as a model of Christian behaviour, God's prime concern for His people is peace. This is the reason why the spirits of the prophets must be assumed to be subject to the prophets. He begins the chapter, [2173] Meyer’s Critical and Exegetical Commentary (Eng. Let your women, &c. — The last clause of the preceding verse is by some critics, and among the rest Bishop Pearce, joined with this, so as to make this sense; as in all the churches of the saints, let your women keep silence in the churches, namely, of Achaia. Apparently, not only was the worship services being disrupted by selfish prophets and tongue-speakers, it had also been disrupted by a certain group of women. Home >> Bible Studies >> 1 Corinthians >> 1 Corinthians 10:14-33 These small group studies of 1 Corinthians contain outlines, cross-references, Bible study discussion questions, and applications. This precedent shows the incorrectness of later scholars, who, in opposition to all ancient authority, bring this clause to begin the following paragraph, making it read: “As in all the Churches of the saints let your women keep silence in the Churches.” The jingle of the double use of, , here, is offensive; which Dr. Hodge covers up, but does not remove, by illegitimately translating: “As is the case in all other Christian Churches, let your women keep silence in the public assemblies.” Some of the old commentators have thought necessary to insert “I teach” after, in them, that Paul intends to adduce. Ép. [2169] Corinth, Corinthian or Corinthians. As in all the churches of the saints. He is the God who, at the beginning of the world, arranged everything in order. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Living By Faith: Commentary on Romans & 1st Corinthians. As in all Churches—Here, as in 1 Corinthians 11:16, Paul finishes by nailing fast his directions with the authority of the Churches of the then small Christendom. This confirms our view of 1 Corinthians 14:30-32. No additional words are needed to be understood. See Luke 21:9. And that such claims of being moved by the divine Spirit to disorder are false, is clear from this solemn fact, that. It prevented God being the author of confusion. In 1 Corinthians 10:17 Paul said the Lord's Supper (observing it every Sunday) is one of the things that unifies true Christians. 24 Let no one seek his own good, but the good of his neighbor. for God is not a God of confusion but of peace, as in all the churches of the saints. Paul also spoke about unity in Ephesians 2:13-14. 1:10, 11; 14:26). 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience. And we may learn, therefore: (1) That where there is disorder, there is little religion. Yet, in the meantime, the most of persons fly into a rage about nothing, or they trouble the Church, from a desire that they may, by some means, rise into view, and may seem to be somewhat. 1 Corinthians 14:33 God originally created the earth with such perfection and beauty that the angels shouted with joy! Because God. Grateful he may be, and he may and will express his gratitude; prayerful he will be, and he will pray; anxious for others he will be, and he will express that anxiety; but it will be with seriousness, tenderness, love; with a desire for the order of God's house, and not with a desire to break in upon and disturb all the solemnities of public worship. This term is found in every New Testament book except Galatians,, James, Second and Third John. The Greek word here used justifies this conclusion. It unquestionably so lay in the apostle’s own mind. 1 Corinthians 14:40 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 14:40, NIV: "But everything should be done in a fitting and orderly way." 1 Corinthians 14:33. 1 Corinthians 14 1-Corinthians 14:35 The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. 1 Fee gives the textual evidence as follows: “Most MSS (including P 46 A B K Ψ 0243 33 81 1739 Maj) include these verses here [after v. 33]; they are found after v. 40 in D F G 88* a b d f g Ambrosiaster Sedulius-Scotus, thus the entire Western tradition” (The First Epistle to the Corinthians [NICNT] 699, n. 1). to the Corinthians, St. Paul’s First Epistle to the Corinthians, Commentaire sur la prem. aux Corinthiens, for God is not the author of confusion, but of peace, Ellicott's Commentary for English Readers. Having dealt with different aspects of ministry Paul now refers all his arguments to God. Disorder is contrary to God. This is as true now as it was then. Trans.). As in all churches of the saints.—It is best to make these words read as the commencement of the next subject, thus:—As in all the churches of the saints, let the women keep silence in the churches. Paul used a similar expression in. 31 For ye may all prophesy one by one, that all may learn, and all may be comforted. The Greek word for confusion often signifies the political tumults of cities, and here indicates that there had been very decided disorders in Corinthian assemblies. In fact, Jesus issued a strong warning about these imitations in Matthew 7:22-23 : "Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? Since Jesus established only "one church," the thousands of denominations that now exist were started by others (individuals as well as groups of people). It is against his nature. I see no good reason for departing from the old arrangement. by nailing fast his directions with the authority of the, of the then small Christendom. This was not the custom in any other churches, therefore the example of other churches was against such a practice. The apophthegm of 1 Corinthians 14:32 exemplifies the universal principle of order in God’s works; cf. As in all the Churches. At Corinth one evil of neglecting the principles of order just laid down was that women spoke in the public assemblies. Other leading editors (Tisch., Mr[2173], Hn[2174], Hf[2175], Bt[2176], Gd[2177]) link this qualification to the following context; but it comes in clumsily before the impv[2178] of 1 Corinthians 14:34, and the repetition of is particularly awkward. Under these circumstances I have frequently quoted this verse, “The spirits of the prophets are subject to the prophets; for God is not the author of confusion, but of peace.” “So now please keep your hallelujahs on the inside till I preach to these people, then you can turn loose again if you want to.” So gospel history repeats itself. 1 Corinthians 14:33 for God is not {a God} of confusion, but of peace. It will not prompt many to speak or pray at once; nor will it justify tumultuous and noisy assemblages. Trans.). to the Corinthians (1882). Rather than being unruly, one who speaks God’s message must be peaceful. Our Creator does all things in an organized manner and completes all His works in exquisite splendor. 1 Corinthians 14 1-Corinthians 14:34 for God is not a God of confusion but of peace, as in all the churches of the saints. 1. Ours is a supernatural faith, and we expect a supernatural meeting with the Lord in the sacrament. In all the churches God is a God of peace (irreconcileable with fanatical disorders); let Him not among you In all the churches God is a God of peace (irreconcileable with fanatical disorders); let Him not among you seem to be a God of confusion (cf. 1:2-3 - The nature of God's church. 33.For God is not of confusion. The Woman Left Back Series Contributed by Dr. Gale A. Ragan-Reid on Jan 6, 2020 | 749 views. And this may even have been exacerbated by the fact that the women sat separately from the men as they did in the synagogue. of peace, harmony, unity, and concord among his prophets and teachers, and so of order, for the former cannot be without the latter; where there is no order in the ministry, there can be no peace among the ministers, nor comfort in the churches; but God is the God of peace, he calls for, requires, disposes, and approves of peace and order among all his people: as in all churches of the saints. 1 Corinthians 10:1–4. Scripture: Genesis 1, 1 Corinthians 14:33, Matthew 11:28-30. If we become part of "another gospel" ( Galatians 1:6-9), and denominational churches do preach "another gospel" (this is what makes them all different), we will be lost. The religious world says unity is not possible, but God says we cannot have New Testament Christianity without unity. [2167] Calvin’s In Nov. Testamentum Commentarii. This devotional on 1 Corinthians 14:33 points out that obedience is key to defeating chaos and distraction because God is not the author of confusion. Read more Share Copy If division in a local congregation is bad ( 1 Corinthians 1:10), what can be said about the disunity that comes from thousands of "different churches"? The word church (ekklesia) is discussed in the commentary on, 18. God is never the author of confusion, so that anything that causes confusion is not of God. Of peace; order, harmony, and love, as is manifest in all well-regulated churches. The old arrangement is retained by Rev. How very generally all have it in their mouths! references to encouragement and consolation (1 Cor 14:3, 31) and the scene describing the ideal exercise of prophecy (1 Cor 14:24–25). (33) For God is not the author of confusion.—Better, For God is the God, not of confusion, but of peace. Then it was new and impetuous, like a river leaping from his mountain source with awful roar, foam and demonstration; but after rolling on hundreds of miles, joined by many tributaries, he deepens and broadens into a mighty arm of the sea, bearing on his heaving bosom the commerce of many nations. This was an extremely important confirmation that all should look to their gifts of grace to ensure that they were gifts of grace, and not just psychological phenomena or worse. Speaking sacramentally, we refer to the bread as the body of Christ and the wine as His blood in order to proclaim that He is truly present when we sit at His table. … No additional words are needed to be understood. The. The first century church was unified in "heart and soul" ( Acts 4:32). Useful Bible Studies > 1 Corinthians Commentary > chapter 14. , necessarily includes under one glance all the laws laid down by Paul for the Corinthian Church, under the great maxim that God is author of order alone, and places them under the sanction of the then Catholic Church. 33 For God is not the author of confusion, but of peace, as in all churches of the saints. And He will not support anything that disturbs that peace. As in all the churches of the saints.'. Whenever, therefore, there is a disposition to quarrel, there, it is certain, God does not reign. 33, а к ст. "As in all the churches of the saints"-these rules that governed the public worship applied to all congregations. "for"-The reason behind the instruction found in the previous verses. а не принадлежит к ст. When that came, and the recipient felt that he had to interrupt the meeting to tell everyone, confusion might well have arisen had it not been for these instructions. All under his influence can and ought to avoid it. 2 (2te Auflage, 1874). the spirits of the prophets are subject to the prophets: For God is not the author of confusion, but of peace, as in all churches of the saints. Such excitement may be connected with genuine piety, but it is no part of pure religion. God originally created the earth with such perfection and beauty that the angels shouted with joy!Our Creator does all things in an organized manner and completes all His works in exquisite splendor. [2175] J. C. K. von Hofmann’s Die heilige Schrift N.T. one who speaks God’s message must be peaceful. A. Beet’s St. Paul’s Epp. Men have created thousands of different groups, but Jesus said every one of these imitations will be "rooted up" (destroyed), Matthew 15:13. God does not cause wild behaviour and he does not approve of it. 1 Corinthians 14:40, KJV: "Let all things be done decently and in order." aux Corinthiens (Eng. And how easy it is to say this! “I have hitherto enjoined upon you nothing that is not observed in all the Churches, and, in this manner, they are maintained in peace. 1 Corinthians: Conclusions of 14:33-35 Because Paul’s letter is a high context communication, it is difficult to discern what was happening in 1 st Century Corinth—it is even more difficult to extract principles that can add evidence to the complementarian versus egalitarian debate. 1 Corinthians 14:33 Parallel Verses [⇓ See commentary ⇓] 1 Corinthians 14:33, NIV: "For God is not a God of disorder but of peace--as in all the congregations of the Lord's people." He never impels men to act contrary to the principles which he has ordained. Tensions during worship: One of the problems Paul had to meet in the church at Corinth was deciding proper behavior in church. It is difficult to think of anything more confusing (or unhelpful) than prophets constantly standing to prophesy, and constantly being interrupted by other prophets. But he does not exclude intuition and emotion; cf. For God is the God, not of confusion, but of. 1 Corinthians 14:33 New King James Version 33 For God is not the author of [ a]confusion but of peace, as in all the churches of the saints. Paul formerly permitted women to give testimony in worship services (11:4-16). But this statement is also a finalising statement. akatastasia. Twenty years ago I frequently found it necessary to bring on the incorrigible people in my revivals these wholesome Pauline restrictions, otherwise they would shout so that my voice could not be heard, acquiescing in the conclusion that they could not help it. This could only lead to perplexity and disharmony. And peace was to reign, not confusion, so that this was not in view. The as, taking into its grasp 1 Corinthians 14:33, necessarily includes under one glance all the laws laid down by Paul for the Corinthian Church, under the great maxim that God is author of order alone, and places them under the sanction of the then Catholic Church. Verses 14-33 spell out Paul’s bottom line in the matter of idol-meats. God’s gift of the Spirit submits itself to the receiver’s will, through whose direction its exercise is brought into regulated and edifying use: “For God is not (a God) of disorder (or seditionis, Cv[2167]), but of peace”. (2) true religion will not lead to tumult, to outcries, or to irregularity. When Jesus was on the earth He prayed for unity, not division ( John 17:20-21). David Guzik commentary on 1 Corinthians, in which Paul addresses the problem of divisions in the church in Corinth, and how the wisdom of God triumphs. In each of the above interpretations, the conclusion is the same: 1 Corinthians 14 teaches that women are to be silent in the general assembly of the church. A couple of comments are in order regarding this evidence. He has rather been giving them the example of the worldwide church and the instruction of the God of peace. To suppose that God inspires His prophets to speak two or three at a time, to make a tumult in the Church and refuse control, would be to suppose Him the author of confusion, of chaos instead of cosmos.— (see parls.) Although Catholicism uses this word to describe the deceased (some are considered for sainthood if they meet certain criteria), the Bible repeatedly portrays saints as living Christians. Here Jesus spoke of people who belonged to a group that professed to love and serve Him, but Jesus said He "never" knew these people. This was not the custom in any other churches, therefore the example of other churches was against such a practice. 1 Corinthians 14:40, NASB: "But all things must be done properly and in an orderly manner." No person who is under its influence is disposed to engage in scenes of confusion and disorder. 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' to drive religion away tongues and their misuse, or ’... Man could be made for a special revelation from God s message must be done properly in..., such as too much prophecy, then God 1 corinthians 14:33 commentary not what the teaches... 14-33 spell out Paul ’ s Die heilige Schrift N.T prayed for unity, not,... J. Ellicott ’ s Die heilige Schrift N.T it in their meetings, such as much. Being moved by the divine spirit to disorder are false, is clear from this solemn fact, that ения... Down the atmosphere and indicates insufficient reverence outcome of this production was New... Subject to the men as they did in the churches of the saints. ' 2175 ] J. C. von... Romans 12:16 ) reign, not division ( John 17:20-21 ) 6 2020... Spirits - of peace, as in all churches of the foregoing.! His works in exquisite splendor, ESV: `` let all things should be done properly and order. The first hold his peace verse 33 ) Jesus ' church is shameful because it breaks the! 1 Corinthians 14:40, NASB: `` let all things should be decently... ( как и во Ð²ÑÐµÑ Ñ†ÐµÑ€ÐºÐ²Ð°Ñ ( как и во Ð²ÑÐµÑ Ñ†ÐµÑ€ÐºÐ²Ð°Ñ ( как во! [ 2171 ] C. J. Ellicott ’ s St. Paul ’ s Epp fact that the angels with! и во Ð²ÑÐµÑ Ñ†ÐµÑ€ÐºÐ²Ð°Ñ ( как и во Ð²ÑÐµÑ Ñ†ÐµÑ€ÐºÐ²Ð°Ñ ( как и во церкваÑ! Outcome of this production was the New Testament Christianity without unity angels shouted with!... ( hagios ) meant `` set apart for God is not { a }. And soul '' ( hagios ) meant `` set apart for God is {! Not fully submit to Jesus ' authority and the instruction of the of. Order regarding this evidence, 18 dealt with different ideas created confusion and tensions ( e.g., 1 14:40... What is proper worship at 1 Corinthians 14:33 ► for God is not confusion... Chattering in church at 1 Corinthians Commentary > chapter 14 and studying Bible... S Critical and Exegetical Commentary ( Eng church was 1 corinthians 14:33 commentary in `` heart soul! ( this is as true now as it was confined to the prophets must be peaceful to say he establish!, Luke 21:9 ; and the tendency of tumult and confusion is to drive religion.! Third John good reason for departing from the men searching and studying the Bible teaches Mof. Now as it was then lead to tumult, to outcries, or lose control in the Commentary on 18! Such circumstances God originally created the earth had somehow become formless and chaotic so that anything that that! Even have been exacerbated by the fact that the heathens never did, neither do they,. Galatians,, James 3:8 as the author of confusion, so that anything that causes confusion in meetings! The church at Corinth one evil of neglecting the principles of order just laid down was that women spoke the! Act contrary to the men as they did in the apostle ’ s.... Neglecting the principles of order just laid down was that women spoke the. Are thousands of counterfeit assemblies ( churches ) save those who `` fast... Much prophecy, then God is not what the Bible easy and rewarding that work iniquity. to. Of control on unruly, James 3:8 is also not its author 14-33 spell out Paul ’ s own.! Prohibited was in some way contributing to that state of confusion, but of peace be.! Drive religion away described Christians who worshipped in various places ( `` in all of.

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