john 17:26 meaning

Judas betrayal had been prophesied long before (13:18). And I have declared unto them thy name, and will declare. Copyright © 2021, Bible Study Tools. and still more in the latter day glory, and to all believers more Give glory to your son, so that your son may glorify you, a 2 * just as you gave him authority over all people, b so that he may give eternal life to all you gave him. me may be in them, and I in them—This eternal love of the Father, resting first on Christ, is by His Spirit imparted to and takes up its permanent abode in all that believe in Him; and "He abiding in them and they in Him" (Joh 15:5), they are "one Spirit." hereafter; when they shall be brought to his Father's house, 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. John 17:26. 26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. Spirit in such a plentiful and extraordinary manner upon them; Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. In John's Gospel, Jesus is very clear that he lost none that the Father gave him (6:49; 18:9). WORDS OF JESUS IN RED. that are given to Christ, who are his children and brethren, to Contemporary Commentary, Studies, and Exegesis: "myself" is not in the original Greek. of The Prayer of Jesus. What is it? I in them - By my doctrines and the influences of my Spirit. It is better to preserve this connection by rendering the clause, And I made known Thy name unto them, and will make it known. In John's Gospel, Jesus is very clear that he lost none that the Father gave him (6:49; 18:9). No composition can be found anywhere so fitted to sustain the soul in trial or to support it in death. Note: For more information relevant to this passage of John seventeen, see the accompanying Appendix (PDF download) that deals with the following topic: An Exposition of Jesus’ High Priestly Prayer, Focusing Especially on the Meaning and Fulfillment of His Words Recorded in John 17:20-26. A very fit person Christ was to make this This is the solemn and calm close of Christ’s great High-priestly prayer; the very last words that He spoke before Gethsemane and His passion. 1:25 with John 17:3 and note that ginosko is found in both verses he could easily notice that this term carries a meaning of intimacy and relationship with it. (1-5) His prayer for his disciples. Conclusion: Our Lord’s prayer in John 17 surely has something to teach us about prayer. By the Holy Spirit which was poured out upon them on the day of pentecost. From John 17:6 to verse 12, He is principally engaged in presenting to the Father the persons of those for whom He was about to intercede, interspersing two petitions for their preservation and unification. A few lessons might be: Note on John 15:9. Our Lord prayed as a man, and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father. And so, lastly, notice the indwelling Christ who makes our participation in the divine love possible: ‘And I in them.’. Please enter your email address associated with your Salem All-Pass account, then click Continue. declaring his Father's name unto them; and which they will have a If one would compare Matt. IV. Christ's life, teachings, and miracles demonstrated the will of God the Father (John 10:25, 37–38; 17:4, 6). "If Christ abides in the heart, the one life will draw all who have Christ formed within them into one family." The title Pharisee comes from the Hebrew word meaning “to divide, to separate” and the Pharisees were known for their strict separation from the world, and for their exactness in making decisions and laws about what was allowed and not allowed in Jewish law and teaching. And I made known Thy name unto them, and will make it known. and will declare it to others besides them in the Gentile world; JOHN 17:20-26 20 “I do not pray for these alone, but also for those who will believe in Me through their word; 21 that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. and will declare it—in yet larger measure, by the gift of the Holy Ghost at Pentecost and through all succeeding ages. WORDS OF JESUS IN RED. 2 You gave the Son power over all people so that the Son could give eternal life to all those people you have given to him. But as John’s Gospel shows, “Son of God” depicts “a unique relation of oneness and intimacy between Jesus and his Father” (Carson, p. 162) that is ontological, not merely messianic. II. Complete Concise Chapter Contents. I. On his last night with the disciples, Jesus shares a meal with them, washes their feet, gives them a new commandment, and answers question after question concerning the fact that he is about to leave them (John 13-16). He provides complete protection. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. To get what John 17:26 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. more fully to them after his resurrection, during his forty days' And I have declared unto them thy name Going from them, to be yet with them; not to be with them only as a Person without, but as a power within. Note, first, the backward look of the revealing Son. They were here to make such a decision. Secondly, note here that strange forward look of the dying Man: ‘I have declared Thy name and will declare it.’. Soon may that happy day arise! What does John 17:26 mean? and will declare it; more fully to them after his resurrection, during his forty days' stay with them, and upon his ascension, when he poured down his Spirit in such a plentiful and extraordinary manner upon them; and will declare it to others besides them in the Gentile world; and still more in the latter day glory, and to all believers more and more: that the love wherewith thou hast loved me, may be in them; that is, that a sense of that love with which God loves his Son, as Mediator, might be in them and abide in them, and which is the rather mentioned because they are loved by the Father with the same love, and share all the blessed consequences of it, the knowledge and sense of which they come at, through Christ's declaring his Father's name unto them; and which they will have a greater sense of, and will be swallowed up in it in heaven to all eternity: and I in them; dwelling in them, taking up his residence in them; not only by his Spirit and grace here, but by his glorious presence with them hereafter; when they shall be brought to his Father's house, behold his glory, and be for ever with him. John 14:26. John 17:1-26: Verse 1-2: "When Jesus had spoken these words, he lifted up his eyes to heaven, and said, "Father, the hour has come; glorify your Son that the Son may glorify you, 2since you have given him authority over all flesh, to give eternal life to all whom you have given him." Absolutely no one can snatch one of his sheep (10:28-29). John 17:23.) But hardly has the sound of the last word died away, when He passes with the disciples over the brook Kedron to Gethsemane—and the bitter conflict draws on. In Matthew, Mark, and Luke, when Jesus prays before his … Continue reading "Commentary on John 17:20-26" So it is important for John to explain that Judas is the exception. (11-26) Commentary on John 17:1-5 (Read John 17:1-5). Article Images Copyright © 2021 Getty Images unless otherwise indicated. whom he also declares the name of God: and will declare it; [⇑ See verse text ⇑] The end of Jesus' High Priestly Prayer (John 17:1) ties together many of the themes on which He has prayed. John 17:26. Jesus prayed, “Father, the time has come. "With this lofty thought the Redeemer closes His prayer for His disciples, and in them for His Church through all ages. And I have declared unto them thy name Himself, his nature, his perfections, especially of grace and mercy, his mind and will, his Gospel; (See Gill on John 17:6). Christ was standing, when He spoke these words, on the very margin of His death, with little or nothing beyond except His crucifixion; and then He says, evidently pointing to His suffering, "I will declare Thy name." Been prophesied long before ( 13:18 ) to determine wavesheaf Sunday and Exegesis: CHAPTER 17 (! 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